I suggest that the importance of what you believe to be real and true is best measured not so much by how close it is to reality, but more by how much it contributes to the setting of the stage upon which you play out the adventure of your life. I suggest our beliefs are a major force in creating context for the theatrical performance that is life. … read more
… there would be no prescription/judgement of
- wrong or right
- what we should or must do
- the goal of life
- the lessons to be learned
… scary or liberating?
I propose that whatever way we choose to express our divinity, that always perfectly fulfills our purpose.
… crazy or profound?
Let me put it another way. It is the choosing more than what we choose that expresses our divinity. … read more
We all enjoy reading a good book. A book with a well-conceived plot, rounded characters that we can relate to and empathise with, an eventual triumph againts all odds of the protagonist, and so on. And with a good book we get to enjoy a huge range of emotions from the comfort and safety of our living room. And those emotions can seem every bit as instense and vital as their real-life counterparts. … read more
What I mean by ‘real life’ is our living in ways fully consistent with who we are at the most fundemental level.
Consider a life experienced in a dream: It seems very real while asleep, but upon waking we realise it is not our real life. Even though the range of emotions experienced while sleeping are tangible, perhaps just as tangible as those experienced in our waking life (for example, we may cry and feel sorrow intensely, or feel the ecstasy of being in love), still we readily step back from our dream … which, after all, is only a dream. … read more
In a theatre the stage is often decorated with props and screens. At least enough to create a context for the drama, a believable backdrop, so that the audience can easily enter into, and enjoy the performance.
I propose that this is exactly what the material world is to us. Something we can readily accept as real, so we can get on with exploring the variety of sensual and emotional enjoyments facilitated by our existence in this world. … read more
It’s easy to relate to some people. Not so to others. I am sure we all find this to be the case. When we particularly relate to someone, we might say something like “he/she’s one of us!”.
But I propose that everyone is actually one of us. Personally, I believe we are all equally part of God; little gods, if you will, going about our business of serving the completeness of God. … read more
God is complete, and God being the supreme enjoyer is an essential part of the completeness of God. In the Hindu/Vedic tradition, one name for God is Rasaraja (Sanskrit: king [raja] of tastes [rasa]).
Completeness is not one-sided or partial. God’s knowledge and experience are not one-sided either. I propose that His completeness must span knowledge/experience and enjoyment of the full range of rasa, including those facilitated by ignorance. … read more